This note offfers a critical appraisal of Jeremy Swist’s Julian Augustus: Platonism, Myth, and the Refounding of Rome (Oxford University Press, 2025), a signifijicant contribution to the study of the emperor Julian within late-antique imperial ideology. The discussion engages with Swist’s central arguments: his reconstruction of Julian’s Iamblichean foundations of kingship, his vision of Rome as the providential culmi- nation of Hellenic civilisation, and his self-fashioning as an Augustan imperial refounder. While largely endorsing Swist’s integrative approach and his interpretation of the Caesars as a theurgic allegory, the analysis challenges his tendency to reduce Julian’s Neoplatonism to its ritual-theurgical dimension, arguing that Julian’s theo- logical writings reveal a substantive philosophical engagement with Iamblichean metaphysics. Additionally, the article calls for greater attention to Julian’s complex dialectical relationship with contemporary Christianity, which shaped his thought through both polemical opposition and subtle conceptual absorption.
De Vita, M.C. (2026). Julian Augustus (and Philosopher): Between Self- Representation and Reality. MÉTHEXIS, 38, 261-273.
Julian Augustus (and Philosopher): Between Self- Representation and Reality
Maria Carmen De Vita
2026-01-01
Abstract
This note offfers a critical appraisal of Jeremy Swist’s Julian Augustus: Platonism, Myth, and the Refounding of Rome (Oxford University Press, 2025), a signifijicant contribution to the study of the emperor Julian within late-antique imperial ideology. The discussion engages with Swist’s central arguments: his reconstruction of Julian’s Iamblichean foundations of kingship, his vision of Rome as the providential culmi- nation of Hellenic civilisation, and his self-fashioning as an Augustan imperial refounder. While largely endorsing Swist’s integrative approach and his interpretation of the Caesars as a theurgic allegory, the analysis challenges his tendency to reduce Julian’s Neoplatonism to its ritual-theurgical dimension, arguing that Julian’s theo- logical writings reveal a substantive philosophical engagement with Iamblichean metaphysics. Additionally, the article calls for greater attention to Julian’s complex dialectical relationship with contemporary Christianity, which shaped his thought through both polemical opposition and subtle conceptual absorption.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
https://hdl.handle.net/11365/1330934
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