Agency, functionalism, and all that. A Sraffian view

Former contributions examined the approach to institutions and economic history that can be derived from the classical and Marxian 'surplus approach' as particularly recovered by Piero Sraffa (1951) and Pierangelo Garegnani (1960). The present paper deals with the allegation levelled against historical materialism-and consequently against the surplus approach to institutions-of organicism or functionalism. Organicism is said to look at individuals as passive vectors functionally serving in various capabilities the reproduction and destiny of society as a whole. In this way human agency in the operation and change of society is excluded or at least restrained. Methodological individualism is the traditional alternative supported both by neoclassical and by (some) Marxist schools. The literature over the 'agency versus structure' determination of human behaviour in social and human sciences is immense. I will therefore limit myself to some episodes that may however provide enough food for thought on this field. I shall defend a functionalist view of society while giving space to individual intentional action and aspirations, albeit informed by historical conditioning circumstances. Historical reconstruction of the objective and subjective features of the economic formations under examination, rather than the empty and a-historical study of individual choices, unrelated to the social context, looks like the way to go. Agency must be historically contextualised.