A defender of the good theoretical reasons for philosophical atheism, Bayle nevertheless never assumed the attitude of the assertive and zealous atheist. In his view, the atheist is as such extraneous to any missionary impulse, unlike the believer who is obliged by a divine commandment to propagate his faith even at the risk of martyrdom: the atheist who is consistent with his principles should have no difficulty in conforming outwardly to the dominant religion. Despite the atheistic implications of his philosophical path, Bayle certainly did not stick to this line. In fact, he clearly states that there are ‘personnes sans religion’ who remain united to the religious community in which they have grown up even though it is persecuted: a moral and existential choice that is compatible with the attitude to which ‘le philosophe de Rotterdam’ adhered throughout his life, combining absolute intellectual freedom towards religious tradition with a stubborn will not to separate himself from his Church.

Brogi, S. (2025). « Entre deux aimants » : fidélité confessionelle et athéisme philosophique chez Bayle. In O. Mentz, E. Rothenberger (a cura di), Pensées diverses autour de Pierre Bayle (pp. 150-166). Berlin : LIT.

« Entre deux aimants » : fidélité confessionelle et athéisme philosophique chez Bayle

Stefano Brogi
2025-01-01

Abstract

A defender of the good theoretical reasons for philosophical atheism, Bayle nevertheless never assumed the attitude of the assertive and zealous atheist. In his view, the atheist is as such extraneous to any missionary impulse, unlike the believer who is obliged by a divine commandment to propagate his faith even at the risk of martyrdom: the atheist who is consistent with his principles should have no difficulty in conforming outwardly to the dominant religion. Despite the atheistic implications of his philosophical path, Bayle certainly did not stick to this line. In fact, he clearly states that there are ‘personnes sans religion’ who remain united to the religious community in which they have grown up even though it is persecuted: a moral and existential choice that is compatible with the attitude to which ‘le philosophe de Rotterdam’ adhered throughout his life, combining absolute intellectual freedom towards religious tradition with a stubborn will not to separate himself from his Church.
2025
9783643157089
Défenseur des bonnes raisons théoriques de l'athéisme philosophique, Bayle n'a cependant jamais assumé la démarche de l'athée affirmé et zélé. Pour lui, l'athée est en tant que tel étranger à tout élan missionnaire, contrairement au croyant qui est tenu par un commandement divin de propager sa foi même en s'exposant au risque du martyre : l'athée qui est cohérent avec ses principes ne devrait avoir aucune difficulté à se conformer extérieurement à la religion dominante. Malgré les implications athées de son cheminement philosophique, Bayle ne s'est certainement pas tenu à cette ligne. Il affirme d'ailleurs clairement qu'il existe des « personnes sans religion » qui restent attachées à la communauté religieuse dans laquelle elles ont grandi, même si elle est persécutée : un choix moral et existentiel qui semble compatible avec l'attitude à laquelle le philosophe de Rotterdam a adhéré tout au long de sa vie, combinant une liberté intellectuelle absolue à l'égard de la tradition religieuse et une volonté obstinée de ne pas se séparer de son Église.
Brogi, S. (2025). « Entre deux aimants » : fidélité confessionelle et athéisme philosophique chez Bayle. In O. Mentz, E. Rothenberger (a cura di), Pensées diverses autour de Pierre Bayle (pp. 150-166). Berlin : LIT.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11365/1292697