In 1516 the first Jewish ghetto was created in Venice and, from that moment, the already fragile perimeter of tolerance between Christian society and the Jewish minority was limited. A few years later, a seat of the Court of the Holy Office was installed in the city. From this context, I will study the processes that refer to the situation of Jewish women since, often, a “natural” relationship is established between gender-condemnation and religion-persecution of female victims, guilty of any kind of infamy. The critical view with which this type of documentary material will be addressed will be of a socio-cultural nature and will be delimited to the documentation related to the 16th century and, in particular, to that related to the Sephardic and Conversos’ communities. The aim is to try to return, although a posteriori, the voice to some of the victims of gender violence.
Bellomi, P. (2021). Brujas y conversas: una lectura cultural de los procesos de la Inquisición veneciana. In Vicent Josep Escartí (a cura di), Biografies invisibles / Invisible Biographies: Marginats i marginals / Marginates and marginals (pp. 41-55). John Benjamins [10.1075/ivitra.28].
Brujas y conversas: una lectura cultural de los procesos de la Inquisición veneciana
Bellomi, Paola
2021-01-01
Abstract
In 1516 the first Jewish ghetto was created in Venice and, from that moment, the already fragile perimeter of tolerance between Christian society and the Jewish minority was limited. A few years later, a seat of the Court of the Holy Office was installed in the city. From this context, I will study the processes that refer to the situation of Jewish women since, often, a “natural” relationship is established between gender-condemnation and religion-persecution of female victims, guilty of any kind of infamy. The critical view with which this type of documentary material will be addressed will be of a socio-cultural nature and will be delimited to the documentation related to the 16th century and, in particular, to that related to the Sephardic and Conversos’ communities. The aim is to try to return, although a posteriori, the voice to some of the victims of gender violence.File | Dimensione | Formato | |
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https://hdl.handle.net/11365/1139556